A prophecy about Jesus Christ in Isaiah mentions various names that apply to Him. One raises questions. How is the Son of God the “Everlasting Father”?
A prophecy in Isaiah states, “For unto us a child is born, unto
us a Son is given; and the government will be upon His shoulder. And His name
will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of
peace” (Isaiah 9:6).
All these titles are easily discerned except for one:
Everlasting Father.
God
the Father
What does it mean to be the Everlasting Father? We know that
Scripture tells us that there is only one God the Father. The apostle Paul
explained this in His letter to the Corinthian church:
“For even if there are so-called gods, whether in heaven or on
earth (as there are many gods and many lords), yet for us there is one God, the
Father, of whom are all things, and we for Him; and one Lord Jesus Christ,
through whom are all things, and through whom we live” (1 Corinthians 8:5-6).
Paul also wrote a similar statement to the Ephesians. “There is
one body and one Spirit, just as you were called in one hope of your calling;
one Lord, one faith, one baptism; one God and Father of all, who is above all,
and through all, and in you all” (Ephesians 4:4-6).
Jesus Himself said that His Father was greater (John 14:28). And
that will remain the case throughout eternity as the apostle Paul explained to
the Corinthians.
“Then comes the end, when He [Jesus] delivers the kingdom to God
the Father . . . when all things are made subject to Him [Jesus],
then the Son Himself will also be subject to Him [the Father] who put all
things under Him, that God may be all in all” (1 Corinthians 15:24, 28).
We can easily see from these scriptures that there is only one
God the Father, and He will remain in this capacity throughout eternity. So,
what does Jesus’ title Everlasting
Father imply?
One key to understanding the title Everlasting Father lies
in the biblical uses of the word father.
Biblical
examples of the use of father
In Hebrew the term father can
be used in a variety of ways, just as in English (for example, “the father of
our country”). It can certainly mean a literal father, but it can also have
meanings ranging from ancestor to ruler. So the biblical use of “father of” is
not always literal.
Abraham is known as the father of the faithful (Romans 4:16).
Satan is identified as the father of lies because he told the
first lie (John 8:44).
And the apostle Paul claimed to be the father of the Corinthian
church when he wrote to them, “Though you might have ten thousand instructors
in Christ, yet you do not have many fathers; for in Christ Jesus I have
begotten you through the gospel” (1 Corinthians 4:15).
Now consider a literal translation of the phrase Everlasting Father.
Father
of Eternity
The phrase in Isaiah 9:6 can be accurately translated the
“Father of Eternity” (Young’s Literal Translation).
The Geneva Study Bible’s note about “everlasting Father” says:
“The author of eternity, and by whom the Church and every member of it will be
preserved forever, and have immortal life.”
The Bible confirms Jesus Christ (the “Father of Eternity”) as
the author of eternal salvation.
Hebrews says, “And having been perfected, He [Jesus] became the
author of eternal salvation to all who obey Him” (Hebrews 5:9).
John, the apostle Jesus loved, wrote, “In the beginning was the
Word, and the Word was with God, and the Word was God” (John 1:1). These both,
known to us now as Jesus Christ and God the Father, are God and inhabit
eternity (Isaiah 57:15).
They planned together that eternal salvation would be offered to
mortal humans through the sacrifice of Jesus Christ. Thus, the Son of God
became the “author of eternal salvation,” and in that sense the “Father of
Eternity”—the One through whom everlasting life is offered to men.
We think of Adam and Eve as the father and mother of all
humanity (Genesis 3:20). Paul talked about another Adam and showed that those
being converted “shall also bear the image of the heavenly Man” (1 Corinthians 15:49).
This “last Adam” became “a life-giving spirit” and thus in a sense the father
of those who put on immortality (verses 45, 53).
Barnes’ Notes on the Bible states
this concerning the phrase the everlasting Father: “The
Chaldee [Paraphrase] renders this expression, ‘The man abiding forever.’ The
Vulgate, ‘The Father of the future age.’ Lowth, ‘The Father of the everlasting
age.’ Literally, it is the Father of eternity . . . The word rendered
‘everlasting’ . . . properly denotes ‘eternity,’ and is used to
express ‘forever;’ see Psalm 9:6; Psalm 9:19; Psalm 19:10 . . .
“The Hebrews used the term father in a great variety of
senses—as a literal father, a grandfather, an ancestor, a ruler, an instructor.
The phrase may either mean the same as the Eternal Father, and the sense will
be, that the Messiah will not . . . leave his people destitute after
a short reign, but will rule over them and bless them forever . . .
or it may be used in accordance with a custom usual in Hebrew and in Arabic,
where he who possesses a thing is called the father of it.”
Continually
watching over us like a father
The Messiah will not leave His people destitute after a short
reign, but will rule over them and bless them forever. As
Jesus said, “And lo, I am with you always, even to the end of the age” (Matthew
28:20).
And in the book of Hebrews it says, “For He Himself has said, ‘I
will never leave you nor forsake you.’ So we may boldly say: ‘The Lord is my
helper; I will not fear. What can man do to me?’” (Hebrews 13:5-6).
The idea of Christ continually watching over us is also
mentioned in the Cambridge Bible for Schools and Colleges commentary. “The
everlasting Father lit. Father of Eternity . . . ‘Father of
Eternity’ describes the king, not as ‘possessor of the attribute of eternity’
but as one who continually acts as a father to his people.”
The One who later came as Jesus Christ was with ancient Israel
and cared for them (1 Corinthians 10:4; John 8:56-58; see “Jesus
in the Old Testament?”). In this sense He called
Himself “a Father to Israel” (Jeremiah 31:9).
And Jesus becomes like a loving father to those whom He has
purchased with His own blood.
“As the Father loved Me, I also have loved you” (John 15:9).
The Berean Study Bible says:
“‘Everlasting’ denotes His eternal existence and unchanging
nature, while ‘Father’ conveys care, protection, and provision. This title
assures believers of the Messiah’s eternal presence and His loving, fatherly
care for His people. It highlights the continuity of God’s covenant
relationship with His people through the Messiah.”
Originator
of the age to come
In summary, there is only one God the Father and one Lord Jesus
Christ. Both are individual and distinct from each other. The title Father of Eternity does
not suggest that Jesus will assume the position of God the Father, but rather,
that He is the author or originator of a new future age to come.
Being the author or originator includes the fact that Jesus
Himself became the firstborn of a new creation—a creation that involves
converting corruptible humans who have a limited lifespan into incorruptible
spirit beings who will live forever.
Furthermore, these spirit beings along with Christ will usher in
a new future age.
“For the earnest expectation of the creation eagerly waits for
the revealing of the sons of God . . . Because the creation itself
also will be delivered from the bondage of corruption into the glorious liberty
of the children of God” (Romans 8:19, 21).
This future age will be a glorious time like we have never
experienced before. “God will wipe away every tear from their eyes; there shall
be no more death, nor sorrow, nor crying. There shall be no more pain, for the
former things have passed away. Then He who sat on the throne said, ‘Behold, I
make all things new.’ And He said to me, ‘Write, for these words are true and
faithful.’ And He said to me, ‘It is done!’ I am the Alpha and the Omega, the Beginning
and the End’” (Revelation 21:4-6; see “I
Am the Alpha and Omega”).
When everything has been completed, our Lord Jesus Christ, who
will also have the title Everlasting Father, will then deliver everything to
“God the Father, when He puts an end to all rule and all authority and power”
(1 Corinthians 15:24).
“Now when all things are made subject to Him, then the Son
Himself will also be subject to Him who put all things under Him, that God may
be all in all” (verse 28).
Study more about God the Father and Jesus Christ in our free
booklet Getting to Know the God of the Bible.
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